No Justice, No Peace

I personally love this slogan, and whenever I have seen it over the years painted on signs and held up at rallies and protests, I have felt glad.  I love seeing it, because this idea -No Peace without Justice, is true. Understanding this reality can drive us to Christ and give us greater passion for the gospel!  

As I write this, our country is full of street protests instigated by the unjust killing of George Floyd. There is a definitive lack of peace in our country right now, and everybody feels it.  If you attend a rally or simply watch the news, you will see somebody holding up these kinds of signs. 

Back when I lived in Spain I witnessed many protests or street "manifestaciones".  The Phrase "No hay Paz Sin Justicia" was common there as well. In Spanish, the word Justice and the word Righteousness are actually the same word: Justicia. This is a fascinating linguistic connection in itself; justice and righteousness are virtually synonyms. True justice is always righteous, and true rightness shines forth in the world as beautiful justice.  Peace and Righteousness are massive Biblical themes and upon studying them I discovered that they typically go together. 

The opposite of righteousness is “sin."  Sin is 'wrongness." Sin is everything that flows from man's self-centered rebellion towards God who is the source of everything right and just and true.  The Bible affirms that all have sinned and fall short of the glory of God.   Sin is the reason that mankind opposes God and fights with one another.  There is no peace because man is disconnected from the one who is righteous.  This lack of peace infects our world, our homes and our hearts.   We have unjustly mocked God, turned from God and tried to live without God; and now everything is messed up.  
 
Jesus, who is called the Prince of Peace, came to earth to take away the sins of the world.  Jesus  lived a perfect, sinless, righteous life and then after three years of teaching and doing ministry he went to the cross.  At the cross, Jesus took the unrighteousness of man upon himself, and then endured God's holy wrath towards sin.  Because God is just, he could not simply allow evil to go unpunished.  There would not be true justice for God to simply say, "well, it's unfortunate that mankind joined Satan and traded in a world full of life, beauty, truth and love for a world full of hate, murder, exploitation, abuse, lies and death.  I know that that there has been a lot of evil in the world, but let's just try to forget about it and move on."  NO.  God will not just move on because that would be wrong.  God hates evil, and the righteousness of his character compels him to destroy the power of sin.  

The Bible teaches us that the wages of sin is death and because "all have sinned',  every person deserves to die as a result of our rebellion towards God.  (Romans 5 makes it plain that sin is the reason that physical death exists.  And the book of Revelation talks about "the second death" which is a spiritual separation from God.)  Dying on the cross, Jesus took our sin upon himself and paid the death penalty that we deserve.   

The cross was a demonstration of God's mercy; Jesus lovingly died in our place.  And the cross was also a demonstration of God's perfect justice; God doesn't simply ignore sin, he opposes and crushes it.   By dying on the cross, Jesus has demonstrated and vindicated the righteous justice of God.  

A Christian is a person who puts their faith and trust in Christ. The Christian receives God's forgiveness for sin that was purchased by Christ with his blood on the cross.  Christ took our unrighteousness on the cross and now we, through active belief  are credited with his righteousness. The Bible teaches that "in Christ" we are able to be reconnected with God.   In Christ, we are "justified" which means declared innocent or declared righteous. Again, we see this justice/righteous connection!  

Romans 5 summarizes this beautifully: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.  Peace comes through justification. Now it's very important to notice that the peace referenced here is peace with God.  Again, sin is rooted in our rebellion and separation from God.  Our primary conflict, from which all of our other conflict flows is our pride-fueled contempt for our creator.  Before peace can flow out into any other part of our lives, we need to live at peace with God.  

And again, because of Christ, we can!    There can't be peace without righteousness and Christ who is God is the source of true righteousness. We need Jesus in order to be set free from the power of sin.  Sin is the reason for every conflict, fight and war.   But until we surrender to Christ and cease our conflict with God and experience peaceful reconciliation with Him, we don't have the resources to see peace manifested in the world.  We will continue to be a part of the problem until we are reconciled to the solution!  And so we uphold, that there is no peace without justice and both are found in God.  So we make known and make visible the good news of Christ, the righteous prince of peace.   And living transformed lives marked by the peace and power of Jesus we are able to act in the world to promote right over wrong.  

Life Requires Death (Joel Salatin Notes)

In Chapter 4 of Joel Salatin's book"The Marvelous Pigness of Pigs' he provides some powerful Biblical perspective on why eating animals is o.k. in light of the Christian's desire to honor animals and treat them with reverence.  I meant to post this a couple of months ago and it sat in draft form!   I'm basically just posting this section verbatim.  Please enjoy.  

"Perhaps a big issue we need to deal with at this point is the push back that if life is so special what gives us the right to kill and eat? 

How does killing the pig honor it's glory? How is the "pigness of the pig" reverenced when we enjoy bacon for breakfast?  That's certainly a valid question. 

First let's look at this Biblically.  Nowhere does the Bible even hint that eating animals is wrong. The Patriarchs ate animals.  The Prophets ate animals.  The kings and peasants all ate animals.  The feasts included animals. Jesus ate animals. The disciples and apostles ate animals.   

How does killing and eating animals add strength to their glory? Because life requires death. 

While it's true that killing a carrot in the big scheme of things is no different from killing a chicken; when the blood flows and the eyes go dim it's far more graphic and real. 

The typology of sacrifice preceding life occurs throughout the old testament and culminates of course in the ultimate sacrifice of God's son as the perfect lamb to take away the sins of the world.  Every time we kill something whether seed embryo (wheat) vegetable or animal in order to live, it should remind us not only of the sacrificial death of Jesus that enables us to partake of eternal life but also how precious life is. Life is so precious that it requires death. 

The goal of radical animal rightists working through research scientists to grow non-living meat like substances from human feces or primal slime in petri dishes is a denial of this foundational principle that life requires death. 

Jesus uses the principle of seed being planted and dying before sending forth the new shoot.  Unless it dies the new shoot can't come forth. Everything, everything, everything requires death in order to create life. And lest anyone think I'm skipping the Edenic period when nothing died -we're not in Eden anymore Toto!  We don't have perfect bodies.  We live in a fallen world in which bringing glory to God includes appreciating the cost of life in him. It is precious enough to require death.  Eating reminds us of that with every chomp of our jaws.  

Our sustenance is completely and utterly dependent on taking life; be it plant or animal.  That alone should drive us to appreciate the sanctity and precious value of life. That means we don't hurt people and things unnecessarily.   

We are all one step away from our last breath. Every breath is a gift borrowed or snatched from the hands of death. 

That's the biblical part.  Now let's go to the ecological part.....

...I would suggest that what makes the sacrifice of any being sacred is how it was honored in life. To take that one step further, I would even suggest that only when we've honored the life do we have the right to make the sacrifice.  In other words someone who has abused the life, disrespected the life, looked at it as just inanimate stuff does not deserve to kill and eat.  

The right to participate in that sacred act must be earned.  

Think about the worship surrounding Biblical sacrifices.  Every one entailed a hush -a God-centric demeanor.  Sacrifices were not a place to exalt the dominion of man but a place to humbly appreciate the cost of life.   And of course alter sacrifices show the cost of forgiveness which is the door into eternal life. Viewing life as mechanical like industrial farming does cheapens it, which in turn cheapens the death. 

Is it any wonder that our culture is wrestling with increased violence among humans when we cheapen life through CAFO's and a cheap food policy -which is actually a cheap life policy.  

Food is life.  Food must live in order to die. 

families who spend extra on high quality food, who emphasize sacrificial value in food  create a beautiful platform for explaining the cost of salvation. If our food goal is the cheapest stuff available, what does that say about the cost of physical life?  By extension what does it say about the cost of eternal life. 

Please don't construe my meaning beyond it's intent.  I'm not suggesting that we be careless about shopping and comparing prices but price is definitely not the number 1 criterion.  Glory. Does this food honor life's distinctiveness is the number 1 criteria.  After that's been met, then be frugal! 

Why I eat less Fast Food

Anyone who has hung out with me since this last summer knows that I’ve been eating very little fast food.  I wouldn't say I was eating a ton of fast food before -in fact, I began to actively reduce my intake a few years ago in an effort to facilitate better blood health.  But reading a book by Joel Salatin titled “The Marvelous Pigness of Pigs” has made a veritable impact on me and our family.

I’ve always loved fast food; I used to work at McDonalds and I’ve been a notorious advocate* for Taco Bell.  In fact, even recently I would dream and scheme about how cool it would be to run a fast food restaurant! I used to scoff at people who got over emotional about how “nasty” or un-healthy fast food was.  In my heart I felt they were mostly driven by a desire to appear sophisticated and set themselves apart from the masses or else they were weak minded people who got worked over by the “Super Size Me” documentary. I would often challenge people to be less picky and be open to more fast food if only for the sake of table fellowship. Suffice it to say, i was never looking for an excuse to stop eating fast food! And, while we haven’t completely stopped eating it, I now try to avoid it for the most part. I’m thinking very differently about the fast food industry, farming, food production and nutrition.  And my change in thinking on these things is being facilitated mostly by theological discussion on God’s design for creation and for our bodies and even for human work.

Joel Salatin is an inspirational  guy who describes himself as a  "Christian, libertarian, environmentalist, capitalist, lunatic, farmer".   He’s fairly well known among permaculture and organic farming types. Joel not only runs a farm regarded as ‘beyond organic’ called Polyface Farm down in Virginia, but he writes books and gives lectures all over America.  (He actually came and spoke at Cornell a few years ago and unfortunately I didn’t really know who he was at that point so I didn’t make a huge effort to go and hear him. If he came back, I would try and hang out with him all day!) 

Joel is a passionate educator who mostly helps people learn how to farm in ways that are sustainable, healthy and ecologically beneficial.  Even though most of what he promotes seems like old fashioned common sense he’s often considered a “radical” and a revolutionary. He is certainly creative and innovative.  Joel takes a lot of heat because he’s an outspoken critic of industrial farming practices and food systems driven by greed and sustained by exploitation. But I think Joel is  helpful because he labors to farm in ways that are fundamentally glorifying to God. He makes a point not to divorce his theology and his understanding of God from his farm work and business practice.  Again, that sounds like simple Christian integrity, but when you step back and realize how un-thoughtful we can be about God’s design and how He would have us interact with animals, produce food and take care of people, you can see that most of us are carelessly  hypocritical and un-Biblical!

One of Joel’s newest books is titled “The Marvelous Pigness of Pigs.”  Most of what he writes (I think) are practical “how to” books about how to farm under girded by theology and the Christian worldview.  But this book is a theological treatise with farming and food production in view. It’s a challenge written specifically to American Christians addressing Creation care and stewardship of the earth.

In my next post, I’ll share with you one of my favorite parts of Joel’s book.  For now, I just wanted to tell you how much I’ve been impacted and recommend it to you!  

*On top of eating at the Bell throughout my life, I've incorporated Taco Bell into most 'special events' in my life. My wedding, the birth of my children, mission trips, tourist journeys. I also claim to have "invented" the 'Double Loco' Taco with my kids. LOL

We Do Awkward Things

Often times when talking about the way that Cru staff like us go about raising their funds -whether we are talking to student leaders, people at church or even some of those who actually support our ministry, people will say something like: “It seems really awkward to ask people for money.”   Implicit is a sort of “I’m glad I don’t have to do that” and sometimes there is a general “You shouldn’t do that either.” sort of vibe.

In response, we can talk about the Biblical precedent for missionary fundraising or cast vision for the amazing way that “ministry partner development”  enables more people to actively engage in Great Commission work. We can rightfully highlight the way that the work of fundraising builds faith and even galvanizes  conviction in the heart of the missionary. We can explain that what people give is ultimately an offering to God -it’s supposed to engender true worship and God-dependency.  But with all that, I have no qualms admitting: It is awkward!

It’s awkward -uncomfortable, odd, sometimes even humiliating to initiate a conversation with someone and ask them to give money.  But when you get down to it, most of our job is awkward. Raising funds to work on campus is just the beginning!

After we get done with that we spend time sitting down with random strangers in dining halls; we strike up a conversation and trust God to help us talk about spiritual things.  (In Asia, we didn’t even have the necessary meal card so for every meal we had to ask a stranger to swipe their ID just to get us some food so that we could then sit down at the tables and make new friends.)   We set up tables in high traffic locations and invite students to fill out spiritual interest surveys or interact with deep spiritual topics. During the afternoons and evenings we sit in rooms and open the Bible prompting people to talk about their shortcomings, weaknesses, sins and need for God -in short, we host awkward conversations.  We plant ourselves in residence halls -believe me, as I get older, this is only getting more awkward! We hang out in fraternity houses. We set up tents and signs, we send emails and facebook messages where we identify ourselves with Christ and ask people to interact about God. We do awkward things.

One of the main reasons I believe in Cru’s ministry partner development model is that it prepares people for the awkwardness of ministry.  A person willing to endure the awkwardness of support raising will probably be ok stepping out on campus. Doing evangelism in our culture is awkward. Asking somebody who is having a hard time if you can pray for them can be awkward. And yes, raising funds the way that we do is awkward; it's not only awkward, but that's part of it.

As we proceed in ministry I can only ask that Jesus give us the courage and humility to press into the awkward space.     

"Wartime Walkie-Talkie"

In 1988 Pastor John Piper* delivered his sermon titled “Prayer; the Work of Missions.”   Even amid a long list of famous messages I’m pretty sure this is one of his most well known.  The sermon is full of great theology, inspiring insights and a powerful exhortation to pray! Prayer is a gift from God -it’s a direct line of communication with our heavenly father and we are missing out on all kinds of help when we forsake it.  ( We try to listen to at least parts of this talk every single year with our student leaders.)

In the sermon, Piper spends a lot of time talking about spiritual battle and unpacks scripture to explain that “life is war”.  One famous punchline in the talk is this: “Until you believe that life is war, you cannot know what prayer is for.” He contends that without a “wartime” mentality we will ultimately overlook the vital importance of prayer and miss out on all that God has for us in it and through it.  

Piper compares prayer to a “wartime walkie talkie”.  In the midst of our spiritual battle, it’s a life altering, gospel advancing means of communication with our heavenly father.  When we fail to recognize that life is war, we inevitably don’t pray, or we use prayer as though it were a “domestic intercom” system that we might use in a house to call for more pillows in the den.  We end up self-centered and misdirected, there’s no intensity, and it lacks power in our lives.

At our Ironman Men’s time we play paintball on a course we set up about 8 years ago.   When we host paintball events we try and not only facilitate a really fun time, but also make it as purposeful as we can by having a short ‘debrief’ at the end.  We have the students play different games and in the end we gather up around some food and have a discussion. (We use basic experiential process learning skills.)  The discussions are not sermonic, but they are places where we can introduce spiritual concepts, interact about worldview and hopefully help people to understand the glory of life in Christ more adequately.  

This year, in order to talk more about prayer and the spiritual ‘wartime mentality’  we invented a paintball game we called “Wartime Walkie Talkie.” Through victory in another competition, one of the teams was given an actual walkie-talkie.  Then we placed our intern Scott up in tree in a deer stand right in the middle of our paintball course. Scott is a very good paintball player because he played on the Cornell club team.   Scott also had a walkie talkie.

The team with the walkie talkie was able to communicate with Scott and ask him to shoot guys on the opposing team or provide cover fire as they advanced.  The opposing team was not allowed to shoot Scott -he was invincible. Scott had the ability to survey and see the whole course from his elevated position and was easily able to take out the enemy.  Likened to the way that we as Christians can easily speak to God and ask him for help, the team with the radio was able to take advantage of Scott’s power.

It was a pretty powerful object lesson that one of the teams was really able to benefit from.  Having Scott up in the tree raining down paintball’s a was clear advantage, and when Lucas Raley's team had the walkie talkie they asked Scott for help and achieved victory without even losing a player. Depending on Scott was a wise move! Another one of the teams however -even though they had the walkie-talkie didn't use it at all! It was crazy! Watching it was painful and almost maddening! They had access to this definitively "game-changing" advantage and they were just scampering through the battlefield un-assisted with the walkie-talkie in their pocket!! It was unbelievable -except that that's pretty much how we live all the time!

Josh is a student leader who happened to be on the opposing team and he was also deeply impacted by the situation. The game taught him about having a righteous reverence or fear of God. He said: "It gave me a better idea of what Biblical 'fear of the Lord' is like. I wasn't scared because Scott was mean and unpredictable; I was scared because he was so powerful and could light me up if he wanted to! In the same way, even as God is loving and merciful and just, I should fear Him for how powerful he is." The game provoked Josh to think about what it means to sin against God. Josh said "Sinning is like shooting at Scott -which is clearly a bad idea!" Why do we think it's ok to flippantly and defiantly offend God?

Picture Credit: Christina Thomas

*We really appreciate the ministry of John Piper and we highly recommend his resources which can be found at https://www.desiringgod.org/

Temi's Real Life Video

Temi is a Nigerian student who I actually made contact with even before she enrolled in Cornell last year because she was actually living in New Mexico! (Cool story)

She took some time the other night to record things at our weekly large group meeting.

This is a fun look at our Friday night gathering.

#GOspitality

Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 1 Peter 4:9-10

“Hospitalero” is a colloquial term used in Northern Spain to designate those who function as hosts in the “Albergues” or pilgrim hostels along the Camino de Santiago.  Cru actually bought an old Farm House in a little farming community called “Ligonde” and we renovated it into a hostel.   We would host 10-15 pilgrims each night throughout the summer, providing beds and food to the travelers at no cost.   

I love the word “hospitalero” because it basically translates to “hospitality guy” (or girl); it’s a meaning packed synonym for “host”   I like the word a lot because hospitality is such an important component of Christian ministry.  In fact, I think all Christian ministry can ultimately be described as a mission of hospitality.

Hospitality means expending yourself -your energy and your resources, in an effort to welcome, accommodate, serve, bless, and provide for others.  We see in the root, the word hospital, which of course is a place where doctors and nurses labor  to sustain people’s health, and cure them of sickness and disease. To be hospitable means contributing “life” to others!    Being hospitable involves creating life-giving spaces and interacting in life-giving ways.  It means facilitating rest and recreation for others; traditionally strangers or non-Kin.  A hospitable person is one who provides sustenance -food, shelter and even protection for people.  When you think of someone who is hospitable you think of someone who is extremely welcoming and inviting.  Hospitable people are those who reach out and care for you.  Maybe you also think of great parties!  Those who are really hospitable can turn even regular everyday activities into a party because they are so loving and warm and full of joy.   

The good news of the gospel is that God in Christ has expended himself to provide for and bless us with life.  He has opened his home and he welcomes us with love that is free and undeserved.    He laid down his very life so that we could be set free from the tyranny of sin and find rest and joy in him.  God is the original missionary, God is the ultimate “hospitalero”

As part of God’s family, disciples of Jesus Christ are called to join God in his mission of hospitality.  We get to steward God’s grace, enabling others to experience his glorious rest.    Following after Jesus, we have been commanded to love others, serve and expend ourselves joyfully -even  laying down our lives so that others might hear and understand the good news of Christ crucified, buried and risen. Jesus said “Go, and make disciples of all nations”   We get to tell people everywhere about God’s amazing grace and the good life found in him.   

Because it’s Gospel-driven  we call it “GOspitality”